Jabez and His Prayer (1 Chronicles 4:9-10)

August 31, 2008

 

NOTE: To download the Powerpoint presentation of this sermon, please click here.

TEXT: 1 CHRONICLES 4:9-10

And Jabez was more honorable than his brothers, and his mother named him Jabez, saying, “Because I bore him with pain.” Now Jabez called on the God of Israel, saying, “Oh that Thou wouldst bless me indeed, and enlarge my border, and that Thy hand might be with me, and that Thou wouldst keep me from harm, that it may not pain me!” And God granted him what he requested.

A. JABEZ: THE MAN

- Jabez was the head of a family of the tribe of Judah.

- He was an ordinary Old Testament saint.

- His biography is written in only 2 verses — 1 Chronicles 4:9-10.

- He was an ordinary believer with an extraordinary power with God.

“God granted Him what he requested.”

- He was an ordinary believer whose performance in life earned for him to be called:

“… more honorable than his brothers.”

- But why was he named Jabez?

His mother named him Jabez, saying: “I gave birth to him in pain.”

- Jabez was born during a time when his mother was full of grief. There are many possible reasons for this:

* Perhaps when Jabez was in utero, his father deserted his mother.
* Perhaps his father died.
* Or perhaps the family experienced a great economic crisis.

- But the most important thing for us to remember about Jabez is not the meaning of his name but his power with God.

- He was an ordinary believer with an extraordinary power with God. — As the Scripture says:

“And God granted Him what he requested.”

B. JABEZ: HIS PRAYER

Now Jabez called on the God of Israel, saying, “Oh that Thou wouldst bless me indeed, and enlarge my border, and that Thy hand might be with me, and that Thou wouldst keep me from harm, that it may not pain me!” And God granted him what he requested.

Jabez’ prayer can be divided into 2 categories:

1. General Category Prayer

“Oh that Thou wouldst bless me indeed…”

- Jabez was an ordinary believer with an extraordinary perception of God.

- God has a plan for each of us, even while we were still in the womb.

“Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you a prophet to the nations.” Jeremiah 1:5

“‘For I know the plans that I have for you,’ declares the Lord. ‘plans for your welfare and not your calamity to give you a future and a hope.” Jeremiah 29:11

- When Jabez prayed his prayer, he is wanting for himself nothing more and nothing less that what God wants for him.

- He left entirely up to God to decide what the blessings would be and where, when, and how he would receive them.

2. Specific Category Prayer

“and enlarge my border”

- This is the first of the 3 specifics.

- This is a prayer for material blessings.

- The possibilities were:

* Wealth during that time was measured by the number of flocks and herds a person owns.
* His pasture land was insufficient for his growing number of animals.

- In the mind of God, the poorest of His children is stated in Deuteronomy 28:12:

“The Lord will open for you His good storehouse, the heavens, to give rain to your land in its season and to bless all the work of your hand: and you shall lend to many nations, but you shall not borrow.”

- God even decreed that the wealth of the sinners is pledge for the righteous.

“A good man leaves an inheritance to his children’s children, and the wealth of the sinner is stored up for the righteous.” Proverbs 13:22

“and that Thy hand might be with me”

- This is the second of the 3 specifics.

- This is a prayer for spiritual vitality.

* It is a request for an unblemished relationship with God.
* It is a request for a deepening experience with God.
* It is a thirst for God.

- This is a prayer that calls for a moment by moment victory over self, sin and Satan.

“and that Thou wouldst keep me from harm”

- This is the third of the 3 specifics.

- This is a prayer for physical protection and care.

C. JABEZ: A BIBLICAL ANALYSIS

- Aside from the two verses we have just read many times over, there was no other record on the life of Jabez.

- How will we able to know and discern the reasons why he received those he prayed for, to be of help to us?

- When faced with this kind of dilemma, our main recourse is the:

* unchanging character of God
* unchanging standards of God

- This is what we believe characterized Jabez’ life.

1. Jabez’ Economic System

“Do not be anxious then, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘With what shall we clothe ourselves?’ For all these things the Gentiles eagerly seek; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness; and all these things shall be added to you.” Matthew 6:31-33

- There are two kinds of people.

* believers
* non-believers

- They have the same needs.

* what to eat
* what to drink
* what to wear

- These represent the whole material needs of man.

- There are two different ways of meeting the needs.

* The believer seeks the righteousness and kingdom of God.
* The non-believer concentrates his efforts on his livelihood instead of God.

2. Jabez’ Motive in Doing Things

“Whether, then, you eat or drink or whatever you do, do all to the glory of God.” 1 Corinthians 10:31

3. Jabez’ Prayer Habit

- Jabez was in the habit of asking God.

- This habit of asking God conformed to God’s instructions.

“Ask and it will be given to you.” Matthew 7:7

“You do not have because you do not ask.” James 4:2

CONCLUSION

“There’s a little fable about a Mr. Jones who dies and goes to heaven. Peter is waiting at the gates to give him a tour. Amid the splendor of golden streets, beautiful mansions, and choirs of angels that Peter shows him, Mr. Jones notices and odd-looking building. He thinks it looks like an enormous warehouse – it has no windows and only one door. But when he asks to see inside, Peter hesitates. “You really don’t want to see what’s in there,” he tells the new arrival. Why would there be any secrets in heaven? Jones wonders. What incredible surprise could be waiting for me in there? When the official tour is over he’s still wondering, so he asks again to see inside the structure. Finally Peter relents. When the apostle opens the door, Mr. Jones almost knocks him over in the haste to enter. It turns out that the enormous building is filled with row after row of shelves, floor to ceiling, each stacked neatly with white boxes tied in red ribbons. “These boxes all have names on them,” Mr. Jones muses aloud. Then turning to Peter he asks, “Do I have one?” “Yes you do.” Peter tries to guide Mr. Jones back outside. “Frankly,” Peter says, “if I were you… . ” But Mr. Jones is already dashing toward the “J” aisle to find his box. Peter follows, shaking his head. He catches up with Mr. Jones just as he is slipping the red ribbon off his box and popping the lid. Looking inside, Jones has a moment of instant recognition, and he lets out a deep sigh like the ones Peter has heard so may times before. Because there in Mr. Jones’s white box are all the blessings that God wanted to give to him while he was on earth… but Mr. Jones had never asked.” – Bruce Wilkinson, The Prayer of Jabez


To IRM Members Working Abroad

August 29, 2008

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ISANG PANAWAGAN SA KAPATIRANG NASA DIASPORA: TULUNGAN NINYO KAMI SA MINISTERYO NG PAGSUSULONG NG KAHARIAN NG PANGINOON SA PILIPINAS

Ako ay bumabati sa lahat ng mananampalatayang Pilipino na nasa pangangalat (diaspora) sa iba’t ibang bansa ng daigdig. Kayo na tinaguriang bagong bayani ng bansa — magandang araw sa inyong lahat.

Inihihingi ko ng paumanhin ang lubhang mahabang panahong hindi ko nagawang kayo ay padalhan ng liham, bagaman ako ay nakikibalita tungkol sa inyo sa inyong pastor, diakonesa at mga kaanak. Nawa’y datnan kayo ng liham na ito na nasa isang malagong buhay espirituwal at masaganang buhay materyal.

Naniniwala akong inyong nababalitaan ang mga pangyayari sa ating bansa. Ang hindi mapigilang graft and corruption, ang pagdami ng mga batang hindi nakapag-aaral na ang kinakasanayan ay ang suminghot ng rugby upang makalimutan pansamantala ang kanilang gutom samantalang ang kanilang katawang lupa naman ay unti-unting sinisira ng sakit.

Sa aking narinig ay mahigit isang libo na mga Pilipino ang umaalis sa bansa bawat araw upang sa iba’t ibang bansa ng daigdig maghanapbuhay o panatilihang manirahan. Sa pinakamarami sa kanila ang nagbunsod na umalis ay ang kawalan ng oportunidad sa ating bansa at ang pagnanais na hanguin sa kahirapan ang mga kapamilyang naghihirap. — Ang kanilang layunin sa pag-alis ng bansa ay makatwiran at mayroong lunas na maitutulong sa paglutas ng suliraning pambansa.

Ngunit ang totoo, ang tanging solusyon sa suliranin ng bansa ay ang Panginoong Hesus. Kailangang ang Panginoong Hesus ay maipakilala sa lubhang maraming Pilipino at tanggapin naman nilang Panginoon ng kanilang buhay. Salamat at ngayon ay lubhang aktibo ang maraming mga denominasyon, mga kongregasyon, at mga lider ng pananampalatayang Kristyano na akayin ang mga tao ng iba’t ibang sektor ng lipunan upang kumilala at pumasailalim sa paghahari ng Panginoong Hesus.

Ang IRM na kinabibilangan ng kongregasyon na inyong pinagmulan ay aktibo sa gawain ng pagpapalaganap. — Ang totoo, pinagsisikapan namin na mga lider ng IRM na makapagtayo ng 300 o higit pang kongregasyon sa loob ng 27 buwan simula sa buwan ng Hulyo (at magtatapos sa Disyembre 2010). Sa maraming lugar ay bukas ang puso ng mga Pilipino, ngunit ang kalungkutan sa amin ay:

- walang magugol na salapi ang handang humayo upang dalhin ang balita ng kaligtasan sa kanila,

- kulang ang manggagawa sa dahilang walang maitustos sa kanilang pagsasanay at allowances pagkatapos ng pagsasanay,

- ang kasulukuyang mga mangagagawa ay tumatanggap lamang ng Php2,000.00* bawat single missionary at Php3,500.00* ang married missionaries. Mayroong 148 na manggagawa ang ganito ang natatanggap. Sa ngayon ang halagang ito ay kulang pa sa pagkain ng mga kinauukulan.

Ang Banal na Kasulatan ay mayroong tatlong paraan na itinuturo upang magkaroon ng salapi para sa pagpapalaganap ng Salita ng Diyos at pagsusulong ng Kaniyang kaharian. Ang tatlong kaparaanang ito ay ang sumusunod:

1. Ang ikapu o pagbabalik sa Diyos ng ikasampung bahagi (10%) ng kinikita ng mga mananampalataya. — Malakias 3:8-12

2. Ang kusang loob na handog. Ito ang halagang ibinibigay ng mananampalataya na kinuha mula sa siyamnapung porsyento (90%) na natira. — 2 Corinto 8:1-5

3. Ang kaloob na may pagpapakasakit. Ito ay ang pagkakaloob na isinasakripisyo na pati ang pansariling pangangailangan. Ang ilan sa mga talata ng Kasulatan na nagtuturo nito ay ang 2 Corinto 8:1-5.

Ang Katuruan ng Ikapu

May mga nagsasabing ang pagbabalik sa Diyos ng ikapu (ikasampung bahagi ng kinikita) ay sa panahon lamang ng Matandang Tipan at sa mga Hudyo lamang ipinag-uutos. Ang ganoong turo ay kakontra ng sinabi ng Panginoong Hesus sa Mateo 23:23 na ganito ang pagkakasabi:

Sa aba ninyo mga eskriba at mga Pariseo! Mga mapagpaimbabaw! Ibinibigay ninyo ang mga ikapu ng gulaying walang halaga ngunit kinaliligtaan ninyong isagawa ang lalong mahahalagang aral sa Kautusan: ang katarungan, ang pagkahabag, at ang katapatan. Tamang gawin ninyo ang mga ito, ngunit huwag naman ninyong kaligtaang gawin ang iba.

Maliwanag na sinabi ng Panginoong Hesus sa bawat mananampalataya sa talatang ito na ang ikapu ay dapat ipagpatuloy sa panahon ng Bagong Tipan. Sa pagpansin sa talata ay makikitang mayroong dalawang utos na binitawan ang Panginoon. Ito ay ang mga sumusunod:

1. “Tamang gawin ninyo ang mga ito…”

Ang tinutukoy Niya ay ang mga sumusunod:

- katarungan
- pagkahabag
- katapatan

2. “…ngunit huwag naman ninyong kaligtaang gawin ang iba.”

Ito naman ang tumutukoy sa ikapu.

Bayaan ninyong ihanay ko sa inyo ang aral ng Biblia sa pagsipi sa pangunahing talata tungkol dito na mababasa sa Malakias 3:10:

“Dalhin ninyo ang buong ikasampung bahagi sa kamalig, upang may makain sa aking bahay.”

 Bring the whole tithe into the storehouse, that there may be food in my house.”

“Dalhin ninyo ang buong ikasampung bahagi sa kamalig…”

“Bring the whole tithe into the storehouse…”

Hindi kakaunting mga pastor ang natuturo na ang ikapu ng kapatiran ay dapat dalhin sa kongregasyon o simbahan na doon tumatanggap ng pagkaing espirituwal ang isang kapatid. — Sa aking palagay ang turong ito ay dapat ipailalim sa kaunti pang pagsusuri at pag-aangkop (adaptation).

Noong panahon ng Matandang Tipan, ang lahat ng mamamayang Hudyo ay dinadala ang kanilang ikapu sa storehouse (kamalig) sa Jerusalem. — Mula sa iisang storehouse na ito nanggagaling ang lahat ng pangangailangang pangkabuhayan ng lahat ng mga Levita (isa sa 12 lahi ng Israel) at ng mga saserdote.

Kung ang sistema ng Matandang Tipan ang susundin ngayon sa panahon ng Bagong Tipan ay dapat na mayroong isang lugar (storehouse o kamalig) lamang ang padadalhan ng lahat ng ikapu ng mananampalataya sa lahat ng dako ng daigdig at mula roon ay ipapadala naman ang lahat ng kailangang pangkabuhayan ng lahat ng mga pastor, diakonesa, missionaries, Bible school teachers, at iba pa, na pawang mga full-time Christian workers. — Ngunit ang sistemang ito ay hind posible sa panahon ng Bagong Tipan. At ni walang pagsisikap (attempt) na gawin ang ganito sa lahat ng nakalipas na dantaon ng Kristyanismo.

Sa makatuwid ay hindi lubos na angkop sa panahon ng Bagong Tipan na paniwalaang ang ikapu ng kapatid ay doon dalhin sa treasury ng kongregasyon na kaniyang dinadaluhan.

Dahil dito kapag tiningnan ang Malakias 3:10 at aalamin ang gusto ng Diyos na gawin ng mga mananampalataya sa panahon ng Bagong Tipan ay masusumpungang ang iniuutos na ang gawin ng kapatiran ay kung ano ang layunin ng Diyos sa ikapu na nasasaad sa talatang iyon:

“…upang may makain sa aking bahay.”

“…that there may be food in my house.”

Sinsabi ng talata na ang LAYUNIN ng ikapu ay upang may makain sa bahay ng Diyos. Dahil dito, ang isang manggagawa ng Diyos na buong panahon ang ibinibigay sa paglilingkod sa Panginoon, ay may karapatan sa ikapu ng kapatiran. Ang kaniyang ikabubuhay at pangunahing pangangailangang pampamilya (halimba ay ang pag-aaral ng mga anak) ay dapat manggaling sa ikapu ng kapatiran. Kung sa dinadaluhan ninyong simbahan ay mayroon ng sapat na tinatanggap ang mga full-time workers, kayo ay tinatagubilinan ng Banal na Kasulatan na huwag sundin ang aral na nagsasabing “ang iyong ikapu ay dalhin sa simbahan na doon ka kumakain ng pagkaing espirituwal.”

Kung sakali naman na kayo ay kaanib ng isang IRM congregation bago magtungo sa ibang bansa, sa inyo ay aking ipinakikiusap na sa inyong pinanggalingang kongregasyon ipadala ang inyong tithe o kaya ay sa opisina sentral na mayroon kayong instruction na gugulin lamang sa pangangailangan ng mga IRM full-time workers.

Kung sakali naman at kayo ay mananampalatayang Pilipino at sa inyong kinabibilangang simbahan ay sapat na at tama sa pamantayan ang tinatanggap ng inyong mga full-time ministers, ipinakikiusap kong sa Pilipinas na ninyo dalhin ang inyong ikapu. Kung mayroon kayong kakilala na full-time worker na lubhang maliit ang tinatanggap ay doon ninyo ipadala, o kung mayroon kayong alam na organisasyon na tumutulong sa mga may sakit at walang makain — doon ninyo ipadala ang inyong ikapu.

Ngunit kung sakali naman na inyong marapatin na tuwangan ang IRM ministry para sa lubhang malaking pangangailangan ng mga full-time workers — ipinakikiusap kong inyong ipadala sa pondo na tinatawag na “Missionary and Mission Need Fund”** ang inyong kaloob.

 

Inyo sa kapakanan ng milyong naghihintay na Pilipino,

 

BISHOP REYNALDO C DOMINGO
IRM Chairman

 

-————————————————————————————-

NOTES: 

*Php2,000.00 is roughly equivalent to USD45.00, while Php3,500.00 is around USD78.00. This is actually below the current minimum wage even for workers in the province.

**If you want to get the bank details for remitting money to the Missionary and Mission Need Fund, please send an email to bishopreydomingo@yahoo.com.  


2004 Workers Retreat

August 26, 2008

 

This is another promotional video for the 2007 IRM Workers and Family Retreat, featuring pictures from the previous retreat last 2004 with the theme, “Excel Unto Him in All Things.”


Unity (Ephesians 4:1-7)

August 25, 2008

 

 

 

 

NOTE: To download the Powerpoint presentation of this sermon, please click here. You may want to download the Blackadder ITC font to ensure that everything opens correctly.

TEXT: EPHESIANS 4:1-7

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit-just as you were called to one hope when you were called- one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But to each one of us grace has been given as Christ apportioned it.

INTRODUCTION

- The book of Ephesians has six chapters.

- “Chapters 1-3 are principally the doctrinal elaboration of the great theme, and chapters 4-6 teach what should be the practical consequences of it for human life and relationships… (It) expounds the great theme of this whole epistle, the purpose of God in Christ for his church…” from the Tyndale New Testament Commentary

- One of the great themes of the Epistles is in Ephesians 4:3:

Make every effort to keep the unity of the Spirit through the bond of peace.

- The purpose of Christ was contained in His High Priestly prayer in John 17:11b.

Holy Father, protect them by the power of your name – the name you gave me – so that they may be one as we are one.

A. UNITY: ITS BIBLICAL MEANING

Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit-just as you were called to one hope when you were called- one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. Ephesians 4:3-6

1. Creedal Unity

- The passage explains creedal unity, or belief in:

a. one Lord
b. one faith
c. one baptism
d. one God and Father of all

- The Apostle’s Creed captures this creedal unity.

- Creedal unity is a must. It is a necessary component of unity.

- However, creedal unity is not enough to achieve the unity of God’s people.

2. Common Community Enthusiasm

- Common enthusiasm of a community of people outside of Biblical creedal unity might be devastating and destructive at times.

- One example of this is the current turmoil in Mindanao as a result of the aborted Memorandum of Agreement between the MILF (Moro Islamic Liberation Front) and the GRP (Government of the Republic of the Philippines).

- One Biblical example of this is the disastrous result of building the Tower of Babel.

- Common enthusiasm of a community of people within the scope of Biblical creedal unity is a great help to achieving the unity as prayed for by Jesus.

- Commendable as it may, what is lacking in common community enthusiasm in achieving Biblical unity, the unity Christ prayed for, is the direction of the Holy Spirit.

…keep the unity of the Spirit… Ephesians 4:3

3. Unity of the Spirit

Do your best to preserve the unity which the Spirit gives. Ephesians 4:3

- To achieve the unity which Christ prayed for the church – His body – all concerned must follow the direction of the Holy Spirit.

- What are some of the things which we must be aware of in ourselves and for our group (IRM) to achieve the unity which the Holy Spirit gives?

- First and foremost, we must rid ourselves of all sin.

- Next, our concept of sin must be enlarged through the reading of the Scriptures and prayer.

- If we fail to daily submit ourselves to God in prayer, fail to seek the will of God for our particular responsibilities in a given day, fail to read the Scriptures – then disunity ensues.

- The Scriptural counsel and command to us to be able to achieve and maintain the unity that the Holy Spirit gives is contained in Proverbs 3:5-6.

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and he will direct your path.

B. UNITY: ITS OBJECT

- To whom did the Apostle Paul give the command to do [their] best to preserve the unity which the Spirit gives? Let us read verses 1 and 3 again.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received… Make every effort to keep the unity of the Spirit…

- In the book of Ephesians, there are three groups of people, namely:

a. the saints or “called out ones”

For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints… Ephesians 1:15

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received… Ephesians 4:1

b. the Gentiles or the uncircumcised

Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised‘ by those who call themselves ‘the circumcision’ (that done in the body by the hands of men)… Ephesians 2:11

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles… Ephesians 3:1

c. the Jews or the circumcised

Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised’ by those who call themselves ‘the circumcision’ (that done in the body by the hands of men)… Ephesians 2:11

- The command or instruction to “keep the unity of the Spirit” is given only to the saints or the “called out ones.”

- Therefore, we who received Jesus as our Lord and Master are the ones who must keep the unity of the Spirit.

- The other groups are not given the command to do so.

C. UNITY: ITS REQUIRED VIRTUES

Be completely humble and gentle; be patient, bearing with one another in love. Ephesians 4:2

- We may observe that the content of verse 2 is stated before verse 3.

- In my understanding, verse 3 (“make every effort to keep the unity of the Spirit”) is achievable only when the content of verse 2 is happening to the saints.

- Thus we may say that the prerequisites to be able to keep the unity of the Spirit are the following Christian virtues:

a. humility (kababaan o pagpapakumbaba)

- Friedrich Nietzche, a 19th century philosopher and enemy of Christianity, developed and marketed his philosophy which says, “Might is right.”

- There are a lot of examples of this in Philippine politics.

- The desire for power and authority was also observable in the two sons of Zebedee.

Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”  ”What do you want me to do for you?” he asked. They replied, “Let one of us sit at your right and the other at your left in your glory…” Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant.” Mark 10:35-37,42-43

- The teaching of the Lord Jesus Christ is the exact opposite of what Friedrich Nietzche is saying. — In His Sermon on the Mount, the Lord Jesus said:

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:3

b. meekness (kaamuan)

- Meekness is a twin virtue of humility.

- “Prautes” is the Greek word for meekness.

- It is the attitude and response of the strong and powerful towards the weak and powerless who insulted him or did him wrong.

- Being meek is an attitude that will not insist one’s rights if it will result in the progress of the kingdom of God.

- The difference between humility and meekness is that humility is what you show to an equal, while meekness is what you show to someone who is less in stature than yourself.

c. patience (pagpapahinuhod)

- “Makrothymia” is the Greek word for patience.

- It is fortitude in the face of sufferings.

- It is choosing not to take revenge against others who did something wrong to you.

Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Romans 12:19-21

CONCLUSION

When we make these Biblical truths as our barometer in our goal to achieve unity, our questions are:

- Are we having it now?

- Are we near to achieving it?

- Or are we far from realizing it?


IRM Villaflor, San Isidro (Isabela)

August 25, 2008

 

If you’re in San Isidro, Isabela, please come and visit our growing IRM Church conveniently located at the back of Villaflor Elementary School. Here are their contact information:

IRM VILLAFLOR, SAN ISIDRO
Worker: Rev. Heram Ramos
Telephone: (63) 906-2828154
Address: Villaflor, San Isidro, Isabela, Philippines
Sunday Worship Schedule: 9:30 am – 11:00 am
Email: none
Website: none

DISCLAIMER: This CHURCH FINDER is by no means comprehensive. If you want to check if there’s an IRM church near your area, or if you want your IRM church to be featured here, please send an email to bishopreydomingo@yahoo.com or call the IRM Headquarters at (632) 936-9647. Thanks and God bless you!